Protect Democracy & Expose Western Liberal Democracy

Posts tagged ‘Arab’

Terrorism is Turkic Islam


Expansions of Turkic Islam

Expansions of Turkic Islam

Islam during prophet Mohamed b. (622-632 AD) was not beyond the main Arabian Peninsula. But during the first three Caliphs, Abu Bakr (632-634), and Umar (634-644)(Assassinated), Uthman (644-656)(Assassinated) it went into invasions.

That was totally unacceptable to many believers but the Turkic elements encouraged such offensive military expansions.

The fourth Caliph Ali (656-661)(Assassinated) was the cousin of the prophet and he stopped that and carried out internal reforms and these were the main causes for the eruption of a brutal civil war throughout his rule (656-661) that ended up by assassinating him and killing most of this family.

By that killings the original Islam died and it was replaced by a fake Turkic militant cult calling itself Islam. This became the source of terrorism, colonialism, and heresy.

The Arab–Khazar wars


Rise of Khazaria 600 - 850 CE

Rise of Khazaria 600 – 850 CE

Shortly after the death of Mohammed in AD 632, according to Columbia University Professor, D. M. Dunlop, Arab armies began a campaign northward, sweeping “through the wreckage of two empires and carrying all before them till they reached the great mountain barrier of the Caucasus. This barrier once passed,” Dunlop observes, “the road lay open to the lands of eastern Europe.” Had the Caliphate (the armies of the Muslim Caliph) surmounted that immense geological deterrent unchallenged, the history of Europe and, indeed, the rest of the Judeo-Christian world would have been vastly different than it now is.

It was at the Caucasus, however, that the Arabs encountered the Khazars, initiating a war that lasted over a century and effectively prevented Europe from becoming Islamic. So powerful, socially and militarily, were the Khazars that, as Kevin Alan Brook relates in his work The Jews of Khazaria, “a 10th-century emperor of the Byzantines [Roman Empire], Constantine Porphyrogenitus, sent correspondence to the Khazars marked with a gold seal worth 3 solidi – more than the 2 solidi that always accompanied letters to the Pope of Rome, the Prince of the Rus, and the Prince of the Hungarians.”

The Arab–Khazar wars were a series of conflicts fought between the armies of the Khazar Khaganate and the Umayyad Caliphate (as well as its Abbasid successor) and their respective vassals.

Historians usually distinguish two major periods of conflict, the First (сa. 642–652) and Second (ca. 722–737) Arab–Khazar Wars, but the Arab–Khazar military confrontation involved several sporadic raids and isolated clashes as well, over a period from the middle of the 7th century to the end of the 8th century.

Almost all the fighters in the Umayyad armies were of Turkic origins and on the other hand the Khazar Khaganate was a Turkic colony. So the wars were actually between Turks claiming to Muslim Arabs versus Jewish Turks claiming to be Israelite.

This is reflected in the popular belief among Middle Eastern cultures that Alexander the Great had with divine assistance barred the Caucasus against the hordes of “Gog and Magog”, commonly regarded as an echo of the invasions by the Scythians and the Huns. Eventually, the Khazars would take their place, and early medieval writers came to identify the Khazars with Gog and Magog.

From that time came the concept of division of the world into the “House of Islam” (Dar al-Islam) and the “House of War” (Dar al-Harb), to which the pagan Turkic nomads were consigned.

The main significance of theses wars is in turning Islam into a Turkic version and dominance of completely different essence from the original Islam. Original Islam disappeared almost completely after Arab–Khazar wars. Instead of that appeared new traditions like salafi, Sunni, Shia and Sufi Islam.

Sons of the Conquerors: The Rise of the Turkic World, International Edition, by: Hugh Pope (Author) Paperback: 416 pages, Publisher: Overlook Books (October 31, 2006)

In his major new work, Wall Street Journal Istanbul correspondent Hugh Pope provides a vivid picture of the Turkic people, descendants of the nomadic armies that conquered the Byzantine Empire and reigned over the region for centuries. Today the Turks encompass a region much larger than the political boundaries of the nation of Turkey – from the Xinjiang province of western China, to Iran, Iraq, the Netherlands, Germany, all the way to the Appalachian Mountains of the United States.

One of the world’s foremost experts on modern Turkey – its languages, people, and history – and acclaimed co-author of Turkey Unveiled (a New York Times Notable Book), Hugh Pope has traveled the world to encounter and assimilate the many facets of this extraordinarily complex and fascinating ethnic group, distilling the essential qualities shared by all people of Turkish descent. Rich with stories and legends stretching back centuries, Sons of the Conquerors is a compellingly readable account of a profoundly neglected subject.

The Khazars of Conquest and Violence

Of the ferocity and warlike tendencies of the Khazars there is little doubt and much historical evidence, all of it pointing to a race of people so violent in their dealings with their fellow men that they were feared and abhorred above all peoples in that region of the world.

The ninth-century monk Druthmar of Aquitaine, in his commentary on Matthew 24:14 in Expositio in Matthaeum Evangelistam, stated that the Gazari, or Khazars, dwelt “in the lands of Gog and Magog.”

Leo IV the Khazar

Leo IV the Khazar (25 January 750 – 8 September 780) was Byzantine Emperor from 775 to 780 AD. Leo was the son of Emperor Constantine V by his first wife, Irene of Khazaria (Tzitzak), the daughter of a Khagan of the Khazars (thought to be Bihar). He was crowned co-emperor by his father in 751.

The Roman Emperor Heraclius, in 627, formed a military alliance with the Khazars for the purpose of a final defeat of the Persians. Upon the first meeting of the Khazar king, Ziebel, with the Roman Emperor, the Khazars displayed, in full array, their skills at diplomatic flattery — skills that would serve them well and would not disappear with their kingdom. He “with his nobles dismounted from their horses,” says Gibbon, “…and fell prostrate on the ground, to adore the purple of the Caesar.” So enamored was the Byzantine Emperor with this display of obeisance that it eventually led to the offer, along with many riches, of the Caesar’s daughter Eudocia in marriage. That union never took place due to the death of Ziebel while Eudocia was enroute to Khazaria. However, after the final defeat of Islam’s designs on the Northern Kingdom in AD 730, a marriage between a Khazar princess and the heir to the Byzantine Roman Empire resulted in an offspring who was to rule Byzantium as Leo the Khazar. Thus the “King of the North” had skilfully managed to place himself on the throne of the Roman Empire.

The Turkic blood in the Byzantine Empire resulted in many ways to the end of the Isaurian dynasty in 802.

Today’s terrorist Islam is phony.

The Turkic and Jewish Origins of Islamic Terrorism


Coins can tell us that Islamic terrorism is Turkic and Jewish; they are the faces of the same coin of terrorism. There are a lot of other coins that reveal the true relationships between Turkic Islam and Turkic Judaism who are the only perpetrators of all forms of terrorism since the Kingdom of Khazaria, Eastern Tourkia, (650–1048).

A coin made during the Umayyad rule in Iberia. It is carrying Jewish menorah Quintet and writing in Arabic (Muhammad is the messenger of God) on the other side.

A coin made during the Umayyad rule in Iberia. It is carrying Jewish menorah Quintet and writing in Arabic (Muhammad is the messenger of God) on the other side.

The above coin was made during the Umayyad rule in Iberia “Andalusia”. It is carrying Jewish menorah Quintet and writing in Arabic (Muhammad is the messenger of God) on the other side. This is further proof that the colony of Andalusia was Turkic claiming to be Islamic and it was in name only colonized by Arab Umayyad but actually it was run by Jewish Turkmens. And, when the Spaniards and Portugal fought them to liberate Iberia the Ottomans panicked. When those colonizers were defeated and expelled the Ottoman sultan sent ships to evacuate them and take them to Anatolia which was occupied by the Turkic Ottomans in 1299 and then they called it Turkey in 1923. Since their expulsion from Iberia the Turks, under the pretenses of Islam and Judaism, worked to establish the state of Israel.

Umayyad Coin of Yazīd ibn al Muhallab, early 8th century AD

Umayyad Coin of Yazīd ibn al Muhallab, early 8th century AD

Umayyad Coin of Yazīd ibn al Muhallab, early 8th century AD

Umayyad Coin of Yazīd ibn al Muhallab, early 8th century AD

The above coin carries symbols of crescent and David star. The moon and star are Turkic symbols represent their worship of Tengri, and not related to Islam.

Why Minarets and flags carry Tengrism symbols?

Why Minarets and flags carry Tengrism symbols?

Al-Andalus (Arabic: الأندلس‎‎, trans. al-ʼAndalus; Spanish: al-Ándalus; Portuguese: al-Ândalus; Catalan: al-Àndalus; Berber: Andalus), also known as Muslim Spain or Islamic Iberia, was a medieval Muslim colony occupying at its peak most of what are today Spain and Portugal between 711 and 1492.

The golden age of Jewish culture in Spain coincided with the Middle Ages in Europe, a period of Muslim rule throughout much of the Iberian Peninsula. During intermittent periods of time, Jews were generally influential and Jewish religious, cultural, and economic life blossomed.

Jews began to occupy an economic niche as moneylenders in the Middle Ages. While the Church condemned usury universally only Jews were allowed to take interest on loans, since canon law was only applied to Christians and not to Jews. Eventually, the majority of the European Jewish community was engaged in financial occupations, and the community was a financially highly successful part of the medieval economy.

In the early modern period, a court Jew, court factor or Sheckler (German: Hofjude, Hoffaktor) was a Jewish banker who handled the finances of, or lent money to, European royalty and nobility. In return for their services, court Jews gained social privileges, including in some cases being granted noble status. Court Jews were needed because prohibitions against usury applied to Christians, but did not apply to Jews.

Examples of what would be later called court Jews emerged in the High Middle Ages when the royalty, the nobility, and the church borrowed money from money changers or employed them as financiers. Among the most notable of these were Aaron of Lincoln and Vivelin of Strasbourg. Jewish financiers could use their family connections to provide their sponsors with finance, food, arms, ammunition, gold, and precious metals.

In the late 18th century court Jews such as Samuel Bleichröder, Mayer Amschel Rothschild, or Aron Elias Seligmann successfully detached their businesses from these courts and established what eventually developed into full-fledged banks.

The Crusades were a series of religious wars sanctioned by the Latin Church in the medieval period, especially the campaigns in the Eastern Mediterranean with the aim of capturing Jerusalem and the Holy Land from Turkic groups and defend Christian pilgrims.

The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, who needed reinforcements for his conflict with westward migrating Turks in Anatolia. The First Crusade also targeted Jews in the Rhineland and in Central Europe.

In the Iberian Peninsula Crusader privileges were given to those aiding the Templars, Hospitallers and the Iberian orders that merged with the orders of Calatrava and Santiago. The papacy declared frequent Iberian crusades and from 1212 to 1265, and the Christian kingdoms drove the Muslims back to the Emirate of Granada, which held out until 1492 when the Muslims and Jews were expelled from the peninsula.

The Shepherds’ Crusade of 1320 was a popular movement in northern France aimed to help the Reconquista of Iberia. It was a series of attacks on Jews and the nobility and clergy who did not support the liberation of Iberia from Jews and Muslims.

In 1290, after 200 years of unrest, King Edward I issued an edict expelling all Jews from England. The expulsion edict remained in force for the rest of the Middle Ages. Oliver Cromwell permitted Jews to return to England in 1657, over 360 years after their banishment by Edward I.

Crusades were expensive; as the number of wars increased, their costs and debts of European monarchs escalated.

By the time of the Ottoman conquests, Anatolia had been home to ancient communities of Hellenistic and later Byzantine Jews. The Ottoman Empire became a safe haven for Iberian Jews fleeing persecution, and in its heyday, the city of Thessaloniki had a Jewish majority.

The First and Second Aliyah, in preparation for the creation of the state of Israel in 1948, brought an increased Jewish presence to Ottoman Palestine. The Ottoman Empire was the birth place for the Zionist Movement. In the middle of the 16th century, Joseph Nasi (a court Jew), with the support of the Ottoman Empire, tried to gather the Portuguese Jews, first to migrate to Cyprus, then owned by the Republic of Venice, and later to resettle in Tiberias. Finally, Nasi was forced by the Ottoman Sultan Mehmed IV to visit him. To the surprise of his followers, in the presence of the Sultan, Nasi converted to Islam. Due to Joseph Nasi trading connections in Europe, he was able to exercise great influence on Ottoman foreign policy. Among his achievements were negotiating peace with Poland and influencing the new election of the Polish king.

During the war between the Ottomans and the Republic of Venice, he encouraged the Ottoman annexation of Cyprus; he was granted a coat of arms by Sultan Selim that indicated he would be given viceregal rank in that colony.

Hitler and the Nazis in their wars in Europe and Russia were actually not fighting these nations but rather trying to defeat regimes succumbed to the Turkic Jewish network. They were trying to protect Germany, Europe, Russia, and Christianity from fallen regimes.These acts of Hitler and the Nazis, in Germany and in Europe, could not be described as Anti-Semites, because those Jews are not Israelite and consequently they are not Semites. The accurate definition of these acts against Jews is precisely Anti-Turkic.

The long and deep involvement of Turkic groups in Arab and the Israelite faiths allowed them to create their own versions of them. These Turkic versions are represented now by the Islamic and Jewish terrorism.

Why Arabs Did Not Use Arabic Alphabet to Record the Holy Quran?


Ancient South Arabian script is defined in Wikipedia, as:

[The ancient Yemeni alphabet (Old South Arabian ms3nd; modern Arabic: المُسنَد‎‎ musnad) branched from the Proto-Sinaitic alphabet in about the 9th century BC. It was used for writing the Old South Arabian languages of the Sabaic, Qatabanic, Hadramautic, Minaic (or Madhabic), Himyaritic, and Ge’ez in Dʿmt. The earliest inscriptions in the alphabet date to the 9th century BC in Akkele Guzay, Eritrea. There are no vowels, instead using the mater lectionis to mark them.

Its mature form was reached around 500 BC, and its use continued until the 6th century AD, including Old North Arabian inscriptions in variants of the alphabet, when it was displaced by the Arabic alphabet.

In Ethiopia and Eritrea it evolved later into the Ge’ez alphabet, which, with added symbols throughout the centuries, has been used to write Amharic, Tigrinya and Tigre, as well as other languages (including various Semitic, Cushitic, and Nilo-Saharan languages)].

The Ancient South Arabian script was very developed and in wide use.  So, Why Arabs Did Not Use Arabic Alphabet to Record the Holy Quran? and instead somehow someone developed a new alphabet borrowed from the Nabataean alphabet which was primitive and foreign.

The Arabs of Southern Arabia converted to Islam very easily and peacefully and they were strong sincere supporters of the prophet (pbuh) contrary to the people of Hijaz and the rest of Arabia. But, after the death of the prophet during Rashidun Caliphate and the Umayyad state the Quran was collected and written.

The Umayyad regime was founded by Muawiya ibn Abi Sufyan, long-time governor of Syria, after the end of the First Muslim Civil War in 661 CE/41 AH. Syria remained the Umayyads’ main power base thereafter, and Damascus was their capital.

The Umayyad caliphate was marked both by territorial expansion and by the administrative and cultural problems that such expansion created. Despite some notable exceptions, the Umayyads tended to favor the rights of the old Arab families, and in particular their own, over those of newly converted Muslims (mawali). Therefore, they held to a less universalist conception of Islam than did many of their rivals.

The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula (Al-Andalus) into the Muslim world.

The earlier Turkic settlers in Northern Arabia must have played crucial role during that period that resulted in the demise of ancient South Arabian culture and influencing the creation of new form of religion based on aggressive expansionism and Turkic traditions.

The Arabs wrote before Islam, since the ninth century BC to the seventh century AD, 60 years after Islam. This is their ancient alphabet.

Ancient South Arabian script

Ancient South Arabian script

The next image is of ancient Arabic rock scripts in Arabia. This how the Southern Arabs used to write for more than a thousand year, now this people are called “Extinct” Arabs, for no good reason, and they were replaced by the so-called Pure Arabs (or Qahtanites) and Arabized Arabs (or Adnanites). A fictitious grouping and classification during the Umayyad period.

Sabaean Script

Sabaean Script

This is a major alphabets tree map showing that modern Arabic is not of Arabic origin.

major alphabets tree map

major alphabets tree map

Should the Holy Quran had been written in original Arabic it would have used the Ancient South Arabian alphabet that existed since 1300 BC until 60 years after Islam and was extinct in 700 AD in Arabia, but it is still developed in Ethiopia and Eritrea now.

The South Arabian alphabet

The South Arabian alphabet

The present Arabs, Arabic language, and Islam are NOT the true Arabs, Arabic language, and Islam. That is why they are fighting and terrorizing in many countries. What we have today are Turkic versions of Arabs, Arabic language, and Islam.

This history is exactly what links the rulers of the so-called Arabs in Arabia, particularly Saudi Arabia, Qatar, Bahrain, Jordan, Palestine, and Kuwait, with the Turkmen in Syria, Lebanon, and Iraq together with Turkey in supporting terrorism against the peoples of Syria, Iraq, Lebanon, Libya, and more remarkable against the truly Arab Yemen.

The Sephardim Are Also Turkic Just Like the Ashkenazim


The Sephardim Are Also Turkic Just Like the Ashkenazim

The Sephardim Are Also Turkic Just Like the Ashkenazim

Sephardi Jews, also known as Sephardic Jews or simply Sephardim “The Jews of Spain”, are a Jewish ethnic division whose ethno-genesis and emergence as a distinct community of Jews coalesced in the Iberian Peninsula around the start of the 2nd millennium (i.e., about the year 1000).

They established communities throughout Spain and Portugal, where they traditionally resided; evolving what would become their distinctive characteristics and diasporic identity. Their millennial residence as an open and organized Jewish community in Iberia was brought to an end starting with the Alhambra Decree by Spain’s Catholic Monarchs in the late 15th century, which resulted in a combination of internal and external migrations, mass conversions and executions.

To find out the true origin of the Sephardim it is necessary first to answer the following crucial questions are:
1- When the Sephardim appeared in world history? The answer: immediately after the Turkic invasion and enslavement of North Africa under their false flags of Islam, and Arab imperialism.
2- From where the Sephardim came to the Iberian Peninsula? The answer: from Turkey via North Africa.
3- To where the Sephardim went after their expulsion from the Iberian Peninsula in 1492? The answer: to Turkey and North Africa.
4- Who helped the Sephardim most after their expulsion from the Iberian Peninsula in 1492? The answer: the Turkic Ottoman Empire.
5- How the Sephardim lived in before, during and after their stay in the Iberian Peninsula? The answer: in Turkic invasions, occupation and slavery, money, prostitution businesses in Iberia and all Africa.
6- How their language, Ladino, is related to other languages? The answer: many borrowings from Turkish and to a lesser extent from Greek, Arabic, Hebrew, and French.
7- What are the results of the Genetic studies of the Sephardim? The answer: The Turks are all over the world and their genetic are heavily mixed like no other nation despite the claims of Jewish marriage rules; but still they resemble other Turkic groups.

This is yet another strong evidence that almost all Jews in the World are not Semitic at all; and they are originally from central Asia and not the Levant. The creation of the State of Israel is the work of Turkic peoples under the leadership of Turkey and the Turkic ruling elites in the Gulf Arab states.

To present a sample from their inner way of thinking:
Pakistan Defence Forum posted the following article Discussion in ‘Military History & Tactics’ started by atatwolf, on Nov 28, 2013.
What is your favorite Turkic Muslim Empire?

Ottoman Empire 29 vote(s) 70.7%
Safavid Empire 7 vote(s) 17.1%
Mughal Empire 10 vote(s) 24.4%
There was a time that the Turks had borders with each other from Europe all the way to India. The Ottomans, Safavids and Mughals. Unfortunately because they were rivaling powers they fought against each other, made each other weak and at the end, lost against non-Turkic powers. I included a map:
Hopefully the Turkic peoples who are left will learn from the mistakes of their ancestors and don’t make the same mistake, which I’m sure off. Turks populate the ancient silk road. There are a lot of resouces and a lot of commerce opportunities. These people are bound the raise. If you look at energy projects between Turkey-Azerbaijan-Turkmenistan-Kazakhstan you see big steps are being made for the future. All of these peoples are connected through history. Any way, I added a poll. Pick your favorite Empire.

The Turkish Jewish Khazar


The Turkish Jewish Khazar

The Turkish Jewish Khazar

Khazars were descendants of the Turkic tribe, known as the Huns or Hun, who invaded and savaged Europe from Asia around 450 AD. Khazars were a semi-nomadic Turkic people who created what for its duration was the most powerful polity to emerge from the breakup of the western Turkish steppe empire, known as the Khazar Khanate or Khazaria.

Their influence in Eastern Europe extended well into the countries we now know as Poland, Czechoslovakia, Austria, Hungary, Romania and Bulgaria. The Khazars were pagans before they became Jews. Around 740 AD, Bulan, the King of Khazaria, adopted the religion of Judaism and the whole nation followed him.

Their home was not the Dead Sea, but the Caspian Sea, which became known as the `Khazar Sea’.
Khazaria long served as a buffer state between the Byzantine Empire and both the nomads of the northern steppes and the Umayyad Empire, after serving as Byzantium’s proxy against the Sasanian Persian empire. The alliance was dropped around 900. Byzantium began to encourage the Alans to attack Khazaria and weaken its hold on Crimea and the Caucasus, while seeking to obtain an entente with the rising Rus’ power to the north, which it aspired to convert to Christianity.

Turkic History in 6-minute video

(more…)

The Electoral Victory of Political Islam in Egypt


The electoral victory of political Islam in Egypt

The electoral victory of political Islam in Egypt

By: Samir Amin, on 2012-06-28, Published by PAMBAZUKA NEWS Issue #591

The electoral victory of the Muslim Brotherhood and of the Salafists in Egypt (January 2012) is hardly surprising. The decline brought about by the current globalization of capitalism has produced an extraordinary increase in the so-called “informal” activities that provide the livelihoods of more than half of the Egyptian population (statistics give a figure of 60%).

And the Muslim Brotherhood is very well placed to take advantage of this decline and perpetuate its reproduction. Their simplistic ideology confers legitimacy on a miserable market/bazaar economy that is completely antithetical to the requirements of any development worthy of the name. The fabulous financial means provided to the Muslim Brotherhood (by the Gulf states) allows them to translate this ideology into efficient action: financial aid to the informal economy, charitable services (medical dispensaries etc.).

In this way the Brotherhood establishes itself at the heart of society and induces its dependency. It has never been the intention of the Gulf countries to support the development of Arab countries, for example through industrial investment. They support a form of “lumpen development” – to use the term originally coined by André Gunder Frank – that imprisons the societies concerned in a spiral of pauperization and exclusion, which in turn reinforces the stranglehold of reactionary political Islam on society.

This would not have succeeded so easily if it had not been in perfect accord with the objectives of the Gulf states, Washington and Israel. The three close allies share the same concern: to foil the recovery of Egypt. A strong, upright Egypt would mean the end of the triple hegemony of the Gulf (submission to the discourse of Islamization of society), the United States (a vassalized and pauperized Egypt remains under its direct influence), and Israel (a powerless Egypt does not intervene in Palestine).

The rallying of regimes to neo-liberalism and to submission to Washington was sudden and total in Egypt under Sadat, and more gradual and moderate in Algeria and Syria. The Muslim Brotherhood – which is part of the power system – should not be considered merely as an “Islamic party”, but first and foremost as an ultra reactionary party that is, moreover, Islamist. Reactionary not only concerning what are known as “social issues” (the veil, sharia, anti-Coptic discrimination), but also, and to the same degree, reactionary in the fundamental areas of economic and social life: the Brotherhood is against strikes, workers’ demands, independent workers’ unions, the movement of resistance against the expropriation of farmers, etc.

The planned failure of the “Egyptian revolution” would thus guarantee the continuation of the system that has been in place since Sadat, founded on the alliance of the army high command and political Islam. Admittedly, on the strength of its electoral victory the Brotherhood is now able to demand more power than it has thus far been granted by the military. However, revising the distribution of the benefits of this alliance in favour of the Brotherhood may prove difficult.

The first round of the presidential election on 24 May was organised in such a way as to achieve the objective pursued by the system in power and by Washington: to reinforce the alliance of the two pillars of the system – the army high command and the Muslim Brotherhood – and settle their disagreement (which of the two will be in the forefront). The two candidates “acceptable” in this sense were the only ones to receive adequate means to run their campaigns. Morsi (MB: 24%) and Chafiq (Army: 23%). The movement’s real candidate – H.Sabbahi – who did not receive the means normally granted to candidates, allegedly only got 21% of the vote (the figure is questionable).

At the end of protracted negotiations it was agreed that Morsi was the “winner” of the second round. The assembly, like the president, was elected thanks to a massive distribution of parcels (of meat, oil and sugar) to those who voted for the Islamists. And yet, the “foreign observers” failed to observe a situation that is openly ridiculed in Egypt. The assembly’s dissolution was delayed by the army, which wanted to give the Brotherhood time to bring discredit upon itself by refusing to address social issues (employment, salaries, schools and health!).

The system in place, “presided” over by Morsi, is the best guarantee that lumpen-development and the destruction of the institutions of the state, which are the objectives pursued by Washington, will continue. We will see how the revolutionary movement, which is still firmly committed to the fight for democracy, social progress and national independence, will carry on after this electoral charade.

* BROUGHT TO YOU BY PAMBAZUKA NEWS

Source: http://pambazuka.org/en/category/features/83202

* This article was translated from French for Pambazuka News by Julia Monod.

* Please send comments to editor[at]pambazuka[dot]org or comment online at Pambazuka News.

%d bloggers like this: