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Jewish Opinion on Mass Murdering Christians, Arabs, and Africans


Jews Glorify Mass Murderer Yusuf Dhu Nuwas

Jews Glorify Mass Murderer Yusuf Dhu Nuwas

Nehama C. Nahmoud is the author of several works on Oriental, Middle Eastern and Sephardic Jews. She lives in Jerusalem. She wrote an article on the Jewish World Review on January 1, 1998 / 3 Tevet, 5758, titled “When We Were Kings”.

The mentioned article glorifies Yusuf Dhu Nuwas (517-525 CE) calling him “Sheikh Yusuf Dhu Nuwas”.

The second part of article is short but very meaningful and for the record here is what it says:
[The most exciting and glorious period in the story of the Yemenites is set between the destruction of the Second Holy Temple and the coming-of-age of the founder of Islam, Muhammad (about 620 CE).

The Arabs in pre-Islamic days were out-and-out idol worshippers; but those who lived in the cities, of course, were in constant contact with the large Jewish populations there, and even the Bedouin tribes who lived in the desert were familiar with the “People of the Book.”

Moslem legend tells of a desert sheik, Tub’a Abu Kariba As’ad, who reigned as king of Yemen from 390 to 420 CE. He took his tribe north from Yemen to Medina (now part of Saudi Arabia) to fight the Jews of that city. But instead of conquering, he himself was conquered — by the words of Medina’s rabbis. He returned home with two Jewish scholars in tow and became a convert. His tribesmen were at first reluctant to give up their ideas and way of life, but Abu Kariba convinced them of the truth of Judaism and they, too, accepted the yoke of the Creator, thus beginning the Jewish kingdom of Himyar, as Yemen was called during that period.

Accompanying this legend, archeologists have uncovered an interesting inscription from that period, carved in stone, with a sentence in ancient Hebrew appearing in the middle. The inscription tells about a building erected by a man whose first name was Yehudah and continues, “with help and charity of his G-d, the creator of his soul, the G-d of the living and the dead, the G-d of heaven and earth, who created everything; and with the support of His people, Israel; and by the authority of the King of Sheba; and by the authority of his tribal lord.” The content of the inscription is very different from Christian inscriptions of the same period.

Yusuf Dhu Nuwas
Sheikh Yusuf Dhu Nuwas (517-525 CE) was the last Jewish king of Yemen and was himself a convert. He inherited an inevitable situation from his weaker predecessor. When Dhu Nuwas began his reign, the kingdom was in a general state of deterioration, and the Ethiopians, meanwhile, had not lost a minute. They had moved their army into several cities, including the capital — even turning the main synagogue into a church — all without shedding a drop of blood.

Neighboring Ethiopia had become Christian circa 327 C.E., during the reign of the Roman Emperor Constantine, who ruled from the Greek capital of Byzantium, and it was bent on expanding its spiritual, if not temporal, territory. The Ethiopians had infiltrated into Yemen gradually over the years since their embracing of Christianity. Backed by Christian Byzantium, they had made repeated efforts at missionizing among the Yemenites.

Among Dhu Nuwas’ first acts as king was to unite all the princely factions in his territory into an effective army and to go into action. Sarhil Yakbal, one of his prince-commanders, wrote a description of Nuwas’ Ethiopian wars, the highlights of which were the battles of Ta’afar and Najran.

The battle of Najran appears to have been an event which shook the entire region: some believe to have found an echo of this battle even in the Koran itself, as well as in Christian literature of the era. In fact, three related inscriptions were discovered near Najran in the 1950s, one of which gives us an intimate peek into life in Najran.

It describes the city as a hotbed of Christian agitation against the king, ending in a revolt in which some Jews were killed. Christian sources acknowledge that the king requested Najran’s residents to surrender and live in peace, attacking the city only upon their refusal to do so.

Reports of the fall of Najran stirred up the desire for revenge in the Christian world, and Yusuf Dhu Nuwas was killed during a subsequent Ethiopian invasion in 525 CE.

An Arab legend has Yusuf ridding his horse into the waves of the sea and drowning; but two German researchers found a princely tomb in 1931, believed by some to be Yusuf’s.

Some of the recent archeological discoveries linked to the old Jewish legends can be as imagination-stirring as the legends themselves. During the years of 1936 and 1937, excavations were carried out in the Amoraic-period cemetary of Beis Sh’orim, near Haifa. Archeologists came across four chambers containing sarcophagi and inscriptions in Greek. One read: “The people of Himyar”; another: “Menachem, Elder of the Community.” Pottery shards found in one of the burial chambers were dated at the second-half of the Third Century, CE. The Jewishness of the Tombs’ occupants is confirmed by both a shofar and menorah. It is surmised that the Yemenites brought their leaders to be buried in the Holy Land.

The latest inscription pertaining to this legend is “Rechov Yusuf Dhu Nuwas” enameled on a modern street sign in the heart of downtown Jerusalem.] end of quote.

Who Really is Yusuf Dhu Nuwas? He was a Jewish warlord who massacred and burnt Christians alive, set churches on fire and razed them to the ground in 520 AD in many cities in Yemen. Yusuf Dhu Nuwas committed real documented holocaust against Christians. He is celebrated and glorified by Jews, and by some Yemenis.

Without the intervention of King Kaleb (ruled circa 514-543), King of Axum (situated in modern-day Eritrea and North Ethiopia) a lot more lives could had been slaughtered. After much fighting, Kaleb and his soldiers totally eliminated Yusuf and his forces and appoint Sumuafa’ Ashawa'(Smeaf’ Ashwa’ ( سميفع أشوع)), a native Christian leader of Dhi Yazan (named Esimphaios by Procopius), as his viceroy of Himyar.

Kaleb eventually abdicated his throne, gave his crown to the Church of the Holy Sepulchre at Jerusalem, and retired to a monastery. The Eastern Orthodox Church commemorates Kaleb as “Saint Elesbaan, King of Ethiopia” on 24 October (O.S.) / 6 November (N.S.).

What are the Origins of Israelite and Jews?

The first part of this article “The Yemenite Golus” (“exile” from Yiddish, a term for Diaspora with a more negative connotation) starts with a very good question [The first question that comes to mind is: How — and why — did Jews get to such a backwater as Yemen?].

The article suggested four theories for this answer:
1. Ethiopian origin or influence;
2. Jews were always merchants and traders and Yemen is a trading post;
3. The classes of Kohanim, Levi’im, and ordinary Yisraelim and Levites who escaped during the rumblings of impending trouble with Babalonia; and
4. Many Jews immigrated to Yemen from Persian-dominated Babylonia.

None of these theories are valid. The answer for the origin of Israelite and Jews is simple and clear. The Israelite are from Southern Arabia they fled draught and lack of pasture to Ethiopia and remained there refugees for 430 years. Then they were expelled from Ethiopia, and the Exodus brought them back to Yemen.

It is very important to draw clear distinctions between three different groups.

First: the ancient Hebrews “sons of Israel” those who remained faithful to the Scriptures after the Exodus, few of them were left in Ethiopia and lesser are in Southern Arabia, and Yemen.

Second: the unfaithful ancient Hebrews “sons of Israel” who invaded, colonized, and mixed with the Canaanite, after they rejected the original Promised Land in Asir.
And the third group is the Turkic Persians who became the “Jews” and followers of “Judaism” who were invented by Persia after a fraudulent return from the Babylonian Captivity, who invaded the invaders and colonized the colonizers of unfaithful Israelite in Canaan.

The Israelite rejected both the Scriptures and the Promised Land and faked the Exile, and the Exodus and forged the Scriptures to legitimize their illegitimate colonization of Canaan. Then came the Turkic Persians and dislodged the unfaithful Israelite by inventing the Jews and Judaism.

Both the Egyptian and Babylonian Exiles were fake. The first Exile/economic refuge of Egypt (1876-1446 BC) was fake because it was in Ethiopia not Egypt. The second Exile/Captivity of Babylonia (585-535 BC) was also fake because it was only imprisonment of few hundreds from the House of David and their officials but it didn’t include the Israelite people.

The Return from the second Exile/Captivity was made of hundreds of thousands of Turkic Persian colonizers claiming to be decedents of the few Davidic captives who never returned. The Turkic Persian colonizers are the first Jews and they took over the Semitic Hebrew Israelite, both in their original land in Southern Arabia and in the illegitimately colonized Canaan (not Palestine).

Israeli Cover-up Genocides May Be Actively in Progress Right Now II


King Kaleb of Ethiopia (St. Elasbaan) Victorious Over Jewish Warlord Yusuf Dhu Nuwas (Dounias) of Yemen

King Kaleb of Ethiopia (St. Elasbaan) Victorious Over Jewish Warlord Yusuf Dhu Nuwas (Dounias) of Yemen

Great Ethiopians (Habashah, Abyssinians): 1- Kaleb of Axum
King Kaleb (ruled circa 514-543) is perhaps the best-documented and best-known, King of Axum (situated in modern-day Eritrea and North Ethiopia).
Procopius of Caesarea calls him “Hellestheaeus”, a variant of his throne name Ella Atsbeha or Ella Asbeha (Histories, 1.20). Variants of his name are Hellesthaeus, Ellestheaeus, Eleshaah, Ella Atsbeha, Ellesboas, and Elesboam, all from the Greek Ελεσβόάς, for “The one who brought about the morning” or “The one who collected tribute.”

Procopius, John of Ephesus, and other contemporary historians recount Kaleb’s invasion of Yemen around 520, against the Jewish Himyarite king Yusuf Asar Yathar (also known as Dhu Nuwas), who massacred Christians in Yemen. After much fighting, Kaleb and his soldiers totally eliminated Yusuf and his forces and appoint Sumuafa’ Ashawa'(Smeaf’ Ashwa’ ( سميفع أشوع)), a native Christian leader of Dhi Yazan (named Esimphaios by Procopius), as his viceroy of Himyar.

As a result of his protection of the Christians, he is known as St. Elesbaan after the sixteenth-century Cardinal Cesare Baronio added him to his edition of the Roman Martyrology despite his being a miaphysite. However, the question of whether Miaphysitism—the actual christology of the Oriental Orthodox Churches (including the Coptic Orthodox Church)—was a heresy is a question which remains to this day, and other Oriental saints such as Isaac of Nineveh continue to be venerated by the Chalcedonian churches.

Axumite control of South Arabia continued until c.525 when Sumuafa’ Ashawa’ was deposed by Abraha (Abraha al-Ashram, أبرهة الأشرم, أبرهة الحبشي), who made himself king. While Abraha he was not Ethiopian Turko-Arabs still deliberately call him “(Abraha al- Habashi) the Ethiopian” just to accuse the Ethiopians of his criminal attempt to destroy The Holy Kaaba of Islam in Mecca. He ruled Yemen from 531 AD to 565 AD.

This accusation is clearly false since King Kaleb appointed a local Christian Yemeni to rule Yemen and was deposed by Abraha. The second reason is that all the Arabs in Arabia knew very well that Ethiopia was ruled by just kings whole tolerate no aggression, and that is why the first believers in Islam were advised to flee and take refuge in Ethiopia under the protection of their kings.

King Kaleb made several unsuccessful attempts to remove Abraha and restore order in Yemen; however, his successor gave up and negotiated a peace with Abraha. By these expeditions Axum overextended itself, and after this final intervention across the Red Sea Aksum gave up its position as a great power in the region.

Ethiopian tradition states that Kaleb eventually abdicated his throne, gave his crown to the Church of the Holy Sepulchre at Jerusalem, and retired to a monastery. The Eastern Orthodox Church commemorates Kaleb as “Saint Elesbaan, King of Ethiopia” on 24 October (O.S.) / 6 November (N.S.).

Later historians who recount the events of King Kaleb’s reign include Ibn Hisham, Ibn Ishaq, and Tabari. Taddesse Tamrat records a tradition he heard from an aged priest in Lalibela that “Kaleb was a man of Lasta and his palace was at Bugna where it is known that Gebre Mesqel Lalibela had later established his centre. The relevance of this tradition for us is the mere association of the name of Kaleb with the evangelization of this interior province of Aksum.”

Besides several inscriptions bearing his name, Axum also contains a pair of ruined structures, one said to be his tomb and its partner said to be the tomb of his son Gabra Masqal (servant of the Cross). (Tradition gives him a second son, Israel, whom it has been suggested is identical with the Axumite king Israel).

This structure was first examined as an archaeological subject by Henry Salt in the early 19th century; almost a century later, it was partially cleared and mapped out by the Deutsche Aksum-Expedition in 1906. The most recent excavation of this tomb was in 1973 by the British Institute in East Africa.

Dhu Nuwas the Jewish of Yemen
Dhū Nuwās, (Arabic: ذو نواس‎‎) or Yūsuf Ibn Sharhabeel (Arabic: يوسف بن شرحبيل‎‎) Syriac Masruq; Greek: Dounias, was a Jewish warlord in Yemen between 517 and 525-27 CE, who came to renown on account of his military exploits against people of other religions living in Yemen.

Ibn Hisham’s Sirat Rasul Allah (better known in English as the Life of Muhammad), explains that Yūsuf was a Jew who grew out his sidelocks (nuwas meaning, “forelock” or “sidelock”), and who became known as “lord of the sidelocks.” The historicity of Dhū Nuwās is affirmed by Philostorgius and by Procopius (in the latter’s Persian War).

Procopius writes that in 525, the armies of the Christian Kingdom of Axum in Ethiopia invaded Yemen at the request of the Byzantine Emperor, Justin I, to take control of the Jewish kingdom in Ḥimyar, then under the leadership of Yūsuf Dhū Nuwās, who rose to power in 522. Jews were smitten, and their supremacy in all of Yemen, came to an abrupt end.

One Syriac source appears to suggest that the mother of Dhū Nuwās may have been herself a Jew hailing from the Mesopotamian city of Nisibis. If so, this would place her origins within the Sassanid imperial sphere, and would illuminate possible political reasons for his later horrendous crimes against the Christians of Arabia.

Many modern historians, though Christopher Haas is an exception, have argued that her son’s conversion was a matter of tactical opportunism, since Judaism would have provided him with an ideological counterweight to the religion of his adversary, the Kingdom of Aksum, and also allowed him to curry favour with the Sassanid shahanshah. This is another evidence of the Persian origin of Judaism.

Based on other contemporary sources, after seizing the throne of the Ḥimyarites in ca. 518 or 523 Dhū Nuwās burned Christian at Najrān and other places, and burning their churches. After accepting the city’s capitulation, he massacred those inhabitants who would not renounce Christianity.

According to the Arab historians, Dhū Nuwās then proceeded to write a letter to the Lakhmid king Al-Mundhir III ibn al-Nu’man of al-Ḥīrah and King Kavadh I of Persia, informing them of his crimes and encouraging them to do likewise to the Christians under their dominion. Al-Mundhir received this letter in January 519, as he was receiving an embassy from Constantinople seeking to forge a peace between the Roman Empire and al-Ḥīrha. He revealed the contents of the letter to the Roman ambassadors who were horrified by its contents.

The Ethiopian church in Ẓafâr, which had been built by previous king of Yemen some years earlier, and another church built by him in Aden had been seen by Constantius II during the embassage to the land of the Ḥimyarites (i.e. Yemen) in circa 340 CE. These churches were set on fire and razed to the ground, and Christians killed. Later, foreigners (presumably Christians) living in Haḏramawt were also put to death before they advanced to Najran in the far north.

Yusuf Asar Yathar led groups from Hamedan, Madh’hij, Kindah, and Murad to massacre Christians in Ẓafâr, Mokhā and Najran claiming that they were Abyssinians.

The Najran inscription of 518 AD gives brief details on the massacres of Christians in Yemen as follow:
God who owns the heavens and the earth bless king Yusuf Asar Yathar, king of all nations and bless the Aqials (Dhi Yazan leaders)
Who they stand with their master, King Yusuf Asar Yathar, when he burned the church and killed the Habashah (Abyssinians) in Dhofar and war on (Habashah) in Ash’aran and Rakban (regions) and Farasan
The king has succeeded in these battles in the killing of 12,500 and capturing 11,090
Booty of two hundred thousand camels, cows, sheep, and this Misnad (inscription) was written by Shrahal Dhi Yazan when camped in Najran
With the nation of Hamedan and the Arabs and the Yazaniin fighters and the A’rab (Nomads) of Kinda and Murad and Madh’hij and his brothers the Aqials who camped with the king
On the sea from the side of Habashah (Abyssinia) And they set up a series of fortifications in the Bab al-Mandab and all who mentioned in this Musnad they fought and took booty and camped in this mission
And they returned in the history of thirteen and Rahman (god) bless Sharhabal Ekml and Wh’an and Asar Bni Lhi’t

Dishonest Article on Der Spiegel on Line Exposes Jewish Manipulation

The crowned man relief found in Zafar in Yemen ca. 530 AD

The crowned man relief found in Zafar in Yemen ca. 530 AD

An article titled “Buried Christian Empire Casts New Light on Early Islam” By Matthias Schulz, translated from the German by Christopher Sultan, posted on December 21, 2012. It is full deceptive statements. While discussing the same period and place, it is deliberately silent about the Jewish horrible massacres of Christians and it tries to depict King Kaleb and the Ethiopians as conquerors and puppets, instead of a good faithful savior.

The main purpose of that despicable article to avert the blame on Jews and ask was there once a church in Mecca? It says: [These Sacred Heart imperialists confronted the Persian realm of the Sassanids, with its archers and armies of bearded soldiers clad in heavy metal armor. The Jews, who lived by the tens of thousands in the oases, were to some extent aligned with this power. It was a confrontation between east and west, and everyone was forced to choose a side.]

Please read the article to find out how history is a very serious security issue for the Jews. This certainly indicates that wars, mass displacement, and massacres are indeed usable tools to hide and forge Jewish history.

Grand Imam of Al-Azhar Mosque says King of Axum saved Islam
The Grand Imam spoke to the German Parliament, the Bundestag on Mar 17, 2016, reiterated if it wasn’t for Emperor Armaha of Axum Islam as a religion would have been destroyed. “Christianity was the first to provide sanctuary for Islam; without Abyssinia and its Christian king who protected the first Muslims, Islam would have been destroyed in its cradle,” he told the German Parliament.

The Grand Imam is referring to migration of 108 Muslims including the Prophet Muhammad’s daughter and uncle to Axum. The first Muslims crossed the Red Sea to seek refuge in the Christian Kingdom of Aksum. The Chiefs of Quraysh tried everything including sending gifts of gold and other precious things to Emperor Armaha to win him to side with them. They pleaded with him to send the Arab refugees back home explaining the new religion is against the teachings of Christ but, the wise king questioned both sides and he denied Quraysh’s request, rejected their gifts and granted the early Muslims asylum.

(Note: Ironically Islam did die only fifty years after birth in a great bloody civil war instigated by Turkic groups in Persia, Mesopotamia, Canaan, Yemen, and Mecca).

The Myths of Judaism and Antisemitism


The Original Promised Land Rejected by the Israelite

The Original Promised Land Rejected by the Israelite

It is very important to draw clear distinctions between three different groups. First: the ancient Hebrews “sons of Israel” those who remained faithful to the Scriptures, few of them are left in southern Arabia, Yemen, and Ethiopia. Second: the unfaithful ancient Hebrews “sons of Israel” who invaded, colonized, and mixed with the Canaanite. And the third group is the Turkic “Jews” and followers of “Judaism” who were invented by Persia after a fraudulent return from the Babylonian Captivity, present day Jews, who invaded the invaders and colonized the colonizers of unfaithful Israelite in Canaan.

The Israelite rejected both the Scriptures and the Promised Land and faked the Exile, and the Exodus and forged the Scriptures to legitimize their illegitimate colonization of Canaan. Then came the Turkic Persians and dislodged the unfaithful Israelite by inventing the Jews and Judaism.

Both Exiles were fake. The first Exile of Egypt (1876-1446 BC) was fake because it was in Ethiopia not Egypt. The second Exile/Captivity of Babylonia (585-535 BC) was also fake because it was only imprisonment of few hundreds from the House of David and their officials but it didn’t include the Israelite people. The Return from the second Exile/Captivity was made of hundreds of thousands of Turkic Persian colonizers claiming to be decedents of the few Davidic captives who never returned. The Turkic Persian colonizers are the first Jews and they took over the Semitic Hebrew Israelite.

The Hebrew language must have went through four radical periods during its development due to Hebrew movements and settlements. These periods are: the Yemeni Era, the Ethiopian refuge era, the post-flee to Ethiopia era, and the post Neo-Babylonian captivity era. This definitely also indicates cultural and genetic changes of what is known today as Jews and remaining Israelite. The world will take ages to admit that the old stories of Old Testament and the foundations of many religions, politics, and institutions are totally fictitious.

Today the six Turkic main groups (without mentioning those in Russia, Africa, and Central Asia) are:

1- Turkic Muslim in Anatolia, Caucasus, and Balkan, (fake Caucasians since Eastern Tourkia (Khazaria) in 650 AD),

2- Turkic Shia Persians (fake Iranians since the Achaemenids in 550 BC),

3- Turkic Talmudic Zionist Jews (fake Israelite since the tricky Babylonian “Return” in 520 BC),

4- Turkic rulers of Arabia (fake Arabs, following the death of Islam in 655 AD),

5- Turkic “Hindu” Indians and Gypsy (fake Aryans since the Persian conquest in 530 BC), and

6- Turkic Europeans (fake liberal Christians since the “Holy” “Roman” “Empire” in 962 AD)

Plus these groups are the Turkified Scythians who invaded, enslaved, and created the Slavs and Thracians in Caucasus and Balkans since 600 BC.

“Islamic” organizations and all the Palestinian issue are Turkic Mongolian drama. Jews and Judaism were created once by the Turkic Persians, then later Zionism was created by the Turkic Ottomans. Ukraine is a Turkic old enslaved region taken from Ruthenia.

Three Turkic groups are working together to form three empires. Turkish from Balkan to China, and Gulf Empire from Oman to Mauritania, and Greater Israel inside Russia.

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Ethiopia the Righteous Posterity Saved the Israelite


Ethiopia the Righteous Posterity Saved the Israelites

Ethiopian Israeli protestors scuffle with Israeli police during a demonstration against police brutality and racism, in the centre of Tel Aviv on June 22, 2015. More than 135,000 Ethiopian Jews live in Israel, having immigrated to the Jewish state in two waves in 1984 and 1991. AFP PHOTO / MENAHEM KAHANA / AFP / MENAHEM KAHANA

The Lord visited Joseph, promising him a righteous posterity, a branch of which would be separated from their kindred and taken to a distant country. According to the Bible, Jacob had already prophesied that Joseph’s branches-Ephraim and Manasseh-would inherit the “utmost bound of the everlasting hills”. Moses described the new land of their inheritance as containing riches of both heaven and earth.

This could be a great historic discovery.

Here are the main points:
1. Joseph’s ministry was in modern day Ethiopia NOT Egypt. He was sold four times to end up to Ethiopian ruler.
3. The decedents of Joseph and the rest of Israelites lived in Ethiopia and East African for 400 years.
2. Moses was born and lived in Ethiopia; and he fled to Nubia, after killing a local.
3. Zipporah the sincere wife of Moses, who saved his life, is a dark Nubian.
4. Jethro ( Arabic شعيب Shu-ayb) or Reuel the father-in-law of Moses and the priest and prophet of Midian is a Nubian.
5. The Israelite Exodus was across El-Mandeb Strait to Yemen.
6. Midian is a Nubian region in present day Sudan.
7. The Land of Goshen (Hebrew:Eretz Gošen) that was given to the Hebrews by the king of Joseph, and the land from which they later left at the time of the Exodus is located in Ethiopia NOT Egypt.
8. Beta Israel (Hebrew: Beyte (beyt) Yisrael; Ge’ez: ቤተ እስራኤል, Bēta ‘Isrā’ēl, modern Bēte ‘Isrā’ēl, EAE: “Betä Ǝsraʾel”, “House of Israel” or “Community of Israel”), also known as Ethiopian Israelites are African relatives to the Israelites unlike the Persianated Turkified Jews of modern day Israel who are Turkic colonizers. Beta Israel are native Ethiopians who kept the faith and lived in ancient Ethiopia after the Exodus.
9. The Israelites before the Babylonian Return in 530 BC were genuine Hebrew and there was no Jews before that time.
10. Turkic Mongolians took the land of the Iranians and renamed it Persia since 600 BC.
11. Turkic Persians deported few hundred members of the House of David and their officials who were the rules of Israelites to Babylonia in 580 BC
12. In 530 BC the Turkic Persians sent hundreds of thousands of Turkic Mongolian colonizers to the Judea and Samaria to rule over the Hebrew Israelites claiming that the Turkic colonizers are decedents of the House of David and their officials.
13. The genuine original teachings of Moses is in Ethiopia and NOT in Israel, there are strong suggestions that the Ark of the Covenant was saved in Ethiopia.
14. The Turkic colonizers and new rulers of Israelites became known as the Jews and their political rules is called Judaism.
15. The Jews and Judaism were made by the Turkic Persians, Ezra, and the Pharisees together with the Sadducees.
16. The only inheritors and keepers of the original religion of Moses are the Ethiopians , and Yemeni Israelites who are the most close genetically to genuine Israelites.
17. Rabbinic Judaism (Hebrew: “Yahadut Rabanit”) and the Talmud do not represent the religion of Moses and is completely different from Mäṣḥafä Kedus (Holy Scriptures) which is the Ethiopian religious literature of Israelites.
18. The Turkic Rabbinic Judaism is trying persistently to suppress and erase the ancient Ethiopian and Yemeni histories, and Israelite heritage in Ethiopia, Nubia, East Africa, and Yemen in favor to the ruling Turkic elements of Judaism.
19. The Exodus occurred in 1438 B.C. during the reign of Thutmose III the sixth Pharaoh of the Eighteenth Dynasty (1479–1425 BC).
20. The early history of of Beta Israel and the history of Yemen must prove to be the most accurate representation of the religion of Moses before the invention of Turkic political Judaism. It shall revive the original Hebrew religion and greatly contribute to the history of Christianity worldwide.

All researchers must seriously revision human history and particularly those about the religions of Zoroaster, Moses, Yeshua, and Mohamed, which are somehow came to be commonly called “Zoroastrianism”, “Judaism”, “Christianity”, and “Islam”.

Notice: Bernard Leeman a researcher and writer studied Africanist Political Parties, at Universität Bremen and University of London and King’s School, Worcester wrote the following related books:

1- Queen of Sheba and Biblical Scholarship, (this 268-page book is designed to introduce college-level students to Old Testament history and to show that in western Arabia and in the Horn of Africa evidence relating to the Queen of Sheba indicates that the Promised Land was more likely in western Arabia, not in Palestine.) and

2- NUBIAN MOSES, ETHIOPIAN EXODUS, ARABIAN SOLOMON

Why the JEWS Rejected JESUS CHRIST as the MESSIAH


Period of the Exile, 586-536

Period of the Exile, 586-536

Jews are the followers of Judaism, and not the Israelite. Judaism is the religion of Ezra and is totally different from the religion of Moses.
The Jews are Turkic colonizers and rulers who were fraudulently brought to Israel by the Turkic Persians after 510 BC under a fake claim that they were the decedents of Israelite leaders who were captives in Babylonia.
The real Israelite captives were only few hundreds from the House of David and their courts and they never returned from captivity.

The Jewish community in postexilic Israel was invented by the Turkic colonizers of that part of Assyria that they invaded and named it Noe-Babylonia. The Jews are foreign Turkic settlers who were sent and empowered by the Turkic Persian rulers of Babylonia.

During Captivity, the Turkic groups invented the Jewish people and invented oral Torah which later they wrote and called it the Talmud. Turkic colonizers and rulers of postexilic Israel made up new religious, social, economic, and political codes which much different from those of Israel.
The Jews knew that Jesus is the Messiah. Jesus was considered great threat to Jewish corrupt codes and origins. That is why they forced the unwilling Romans to allow the Jews to crucify Yeshua “Jesus” Christ and kill and persecute faithful Israelite.

Why the JEWS Rejected JESUS CHRIST as the MESSIAH

1. The Jews didn’t misinterpreted the prophecies, but they defied the prophecies.
2. The Jews knew that although Jesus was not a political figure but His teachings will certainly create political upheaval.
3. The Jews were threatened and outraged from the truth that Jesus brought to Israelite about the religion of the Jews.
4. Jesus rejected Judaism and that was enough for the Jews to fight Him
5. The Israelite were mixed with Jews for 500 years and lost their identity and faith. Israelite became Jewish

The six Turkic main groups (without mentioning those in Russia, Africa, and Central Asia) are:

1- Turkic Muslim in Anatolia and Balkan, (fake Caucasians since Eastern Tourkia (Khazaria) in 650 AD),
2- Turkic Shia Persians (fake Iranians since the Achaemenids in 550 BC),
3- Turkic Talmudic Zionist Jews (fake Israelite since the tricky Babylonian “Return” in 520 BC),
4- Turkic rulers of Arabia (fake Arabs, following the death of Islam in 655 AD),
5- Turkic “Hindu” Indians and Gypsy (fake Aryans since the Persian conquest in 530 BC), and
6- Turkic Europeans (fake liberal Christians since the “Holy” “Roman” “Empire” in 962 AD)

Plus these groups are the Turkified Scythians who invaded, enslaved, and created the Slavs and Thracians in Caucasus and Balkans since 600 BC.

One more piece in human puzzling history:

Scythia in Central Asia was huge civilized land and nation neighboring to Turkic groups in Mongolia. Scythians became the first victims of Turkic raids and enslavement.

From Scythia the Turkic groups with their Turkified slaves and wealth they spread into three directions.

1- West to Volga and Don rivers and to Eastern Europe in 700 BC where they created European Scythians, Sarmatians,  Cimmerians, Caucasians, and Thracians (all Slavs and Balkans)

2- South to Afghanistan and north India where they did the same and created new stock around 700 BC.

3- South-West to Iran and Mesopotamia where they subjugated the Iranians and after 100 years created Persia  in 550 BC. This group created the Jews and Judaism (the religion of Ezra), and replaced the Israelite and the religion of Moses.

The Caucasian and Persian branches of these Turkic groups together took over Anatolia, Levant, Arabia, and North Africa. They Turkified all the nations in these regions and destroyed their civilizations since 500 BC.

Dr M D Magee came near to my conclusions earlier. But he differs by not recognizing the Turkic roots; and that Judaism did not exist before the Captivity. So, mistakenly gives some legitimacy to Judaism. Jews are members of political group not followers of faith nor ethnic group. See his book “PERSIA & CREATION OF JUDAISM

Now All Europeans Became Slavs and Scythian Slaves


Turkic Invasions and Slavery since 700 BC

Turkic Invasions and Slavery since 700 BC

The original Scythians were a large group of Asians inhabited the land between Mongolia and the Caspian Sea from at least the 11th century BC (or earlier) to the 2nd century AD. The Scythians neighbored the Uralic tribes in the north and the Iranian tribes in the south. The Scythians, were also known as Scyth, Saka, Sakae, Sacae, Sai, Iskuzai, or Askuzai (sounds like Ashkenazi! ).

They were settled and civilized people until Turkic nomads came from the east and invaded them. The Turkified Scythians were of completely different characteristics from the original Scythians but remained to be called Scythians.

The new Scythians expanded to the west and from them the Sarmatians emerged in the 7th century BC in a region of the steppe to the east of the Don River and south of the Ural Mountains in Eastern Europe. It is likely that the Sarmatians and Cimmerians were Turkified Europeans and off shoots or compatriots of new Scythians.

The Scythians, , Sarmatians and Cimmerians are the Turkic and Turkified groups which enslaved Eastern Europeans and created the Slavs ethnicity since the 7th century BC.

Trickles from Turkic group/s mainly Uyghurs coming from the Steppe migrated to the land between the Caspian and Black Sea south of Don and Volga rivers and north of Caucasus mountains since around 550 BC. Their main concentrations were around Sarkel and Itil.

A year after the death of the last strong Assyrian ruler, Assurbanipal, in 627 BC, the Assyrian empire came under series of brutal Turkic raids. In 615 BC Turkic bandits captured Assyrian cities

Turkic groups created Neo-Babylonia in 615 BC and ended in 539 BC.

In 612 BC another Turkic group, led by Nabopolassar, and their Turkified allies from the Medes, led by Cyaxares, destroyed the Assyrian capital of Nineveh (as well as Nimrud) and split the Assyrian empire (Mesopotamia to Babylon and Elam to Media) while Egypt recovers control of Palestine and Syria.

At the same time, the same Turkic group invaded and colonized Iran and the Iranian peoples in 600 BC. In 550 BC Turkic colonizers created the first Persian state Achaemenid (Khshassa) (550 BC–330 BC) very much similar to what will be Khazar of new Scythians.

In 512 BC, when King Darius the Great of Persia moved into the new Scythian lands and their enslaved Europeans (Slavs), he allegedly penetrated into their land after crossing the Danube. According to Herodotus, Darius in this manner came as far as the Volga River.

After the Battle of Carchemish in 605 BC, Nebuchadnezzar, the second king of Noe-Babylon, besieged Jerusalem, and forced King Jehoiakim to pay annual tributes to Noe-Babylonia.  Jehoiakim complied but later on refused to pay tribute in Nebuchadnezzar’s fourth year, which led to another siege in Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim and the capture and deportation of King Jeconiah and his court.

The term “Exile” is not accurate at all because it was actually “Deportation”. Deportation to Babylon became a regular punishment for the ruling House of David and their court if they fail to pay tributes. Jeconiah’s successor Zedekiah and others were arrested and deported in Nebuchadnezzar’s eighteenth year.

A later deportation occurred in Nebuchadnezzar’s twenty-third year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BC for the first, with others dated at 587/586 BC, and 582/581 BC respectively.

During the Babylonian Captivity or Babylonian Exile (597 BC – 539 BC) only few hundreds of Israelite were taken captives to Babylonia. Only members of the House of David and few of the elite were taken to Babylon in captivity.

After recovering from the immediate impact of war, the Israelites continued to have a life not much different from what had gone before. In 586 BC Jerusalem was destroyed by the Turkic Noe-Babylonia to terrorize the Israelites and as a further punishment for not paying the annual tributes.

Archaeological studies have revealed that the population of Judah were not deported, and although Jerusalem was utterly destroyed, other parts of Judah continued to be inhabited during the period of the exile.

In 549 BC Cyrus, another Turkic warlord in Persia, fought against Astyages, king of Media, at Ecbatana. Astyages’ army betrayed him to his enemy, and Cyrus established himself as ruler of all the Iranic peoples, as well as the pre-Iranian Elamites and Gutians. By this power grab the Turkic Persian rule of the Achaemenid dynasty was established in 550 BC. And Iran, and the Aryan Iranians became Turkified and turned into Persia, and Persians.

The Turkic Persian king of Achaemenid, Cyrus the Great, took over power from the failing irrational Turkic rulers of Noe-Babylonia in 539 BC. He then organized massive colonization of Judea and Samaria with a pretext of returning the captive Israelite rulers.

Cyrus sent many hundreds of thousands of Turkic people to maintain and deepen the colonization of Judah and Samaria, claiming that the returnees were the descendants of the original rulers, in just few decades. The Turkic migration and colonization which was called the return of the captives was a continuous process rather than a single event, and most of the deportees or their descendants did not return.

With such grand systematic deception complete demographic changes took place over many decades. After long strong policy of colonization and discrimination ten of the tribes of Israel were lost forever. The Semite Israelites in what were the Kingdoms of Judah and Samaria were absorbed and controlled by Turkic colonizers and the Semitic Israelite became Mongoloid.

According to the biblical book of Ezra, construction of the second temple in Jerusalem began around 537 BCE. All these events are considered very significant in the creation of the Jewish people, and had a far-reaching impact on the development of Judaism. With these changes Israel, the Israelites, and the Torah were superseded by a Turkic colony also called Israel, Jews, Judaism, and the Talmud.

Judah, now called Yehud, was a Persian province, and the returnees, with their Turkic Persian connections in Noe-Babylon, were in control of all the land of Israelites. They represented also the descendants of the old “Yahweh-alone” movement, but the religion they instituted was significantly different from both monarchic Yahwism and modern Judaism, the religion of Ezra, not Moses.

These differences include new concepts of priesthood, a new focus on new codes to preserving “purity” by prohibiting intermarriage outside the community of this new “Israel”. These these new rules certainly gave the new Turkic elites and rabbis great powers and opportunities over the Israelites and allowed the Turkic stock to breed in their new “homeland”.

The Turkic Jews and Turkic Persians fled to Khazaria after Islam for safety and to warn their compatriots. They succeeded to turn Khazar to the newly concocted Turkic religion of Talmudic Judaism (of Ezra, not Moses). Together they started to expand Khazar into their Slavic territories in East Europe so they can gain power and make a comeback to the south.

And these Turkic groups succeeded in taking over not only Slavic East Europe but also in south of the Caucasus, including Anatolia, Levant, Iran, India, and Arabia. Then later on they took over the remaining Europe and went into Egypt and the rest of Africa using Christianity, Judaism, Islam, liberalism, revolutions, Communism, Capitalism, banking, organized crimes, terrorism, secret societies, and wars.

An article titled: “KIPCHAKS and OGUZES, Medieval History of the Türkic People and the Great Steppe”, by Murad Adjh, a Turkic Russian, in 2002, is an example of Turkic writings. It seems typical Turkic inflated writing to me.

Turkic groups used repeated policies everywhere they go. They invade, enslave, copulate, destroy history, invent oral history, then they claim native descent of invaded groups. Surely Turkic groups infiltrated numerous tribes and lands but not extensively.

They created wounds which after left untreated for long time became gangrenous. With influence on media, academia, public beliefs, religion, and politics they managed to maintain and strengthen all their myths. The world need to discover and recognized what really happened and how much damages had been done. Only then nations can reclaim their true history.

The peoples of Europe, Asia, and Africa are in deep slumber indeed. Even God’s prophets and messengers couldn’t wake them up.

One more piece in human puzzling history:

Scythia in Central Asia was huge civilized land and nation neighboring to Turkic groups in Mongolia. Scythians became the first victims of Turkic raids and enslavement.

From Scythia the Turkic groups with their Turkified slaves and wealth they spread into three directions.

1- West to Volga and Don rivers and to Eastern Europe in 700 BC where they created European Scythians, Sarmatians,  Cimmerians, Caucasians, and Thracians (all Slavs and Balkans)

2- South to Afghanistan and north India where they did the same and created new stock around 700 BC.

3- South-West to Iran and Mesopotamia where they subjugated the Iranians and after 100 years created Persia  in 550 BC. This group created the Jews and Judaism (the religion of Ezra), and replaced the Israelite and the religion of Moses.

The Caucasian and Persian branches of these Turkic groups together took over Anatolia, Levant, Arabia, and North Africa. They Turkified all the nations in these regions and destroyed their civilizations since 500 BC.

Today the same Mongolian Jews, Turkified Europeans, and Bolshevik groups who killed 58,000 ethnic Germans and forced Germany to invade Poland and protect Germans are increasingly showing hostilities and hatred against Russians in Slavic Poland and Ukraine.
Once a mass killing of Russians in any part of Eastern Europe happen then the same scenario of WW2 will definitely lead to WW3.
Mongolian Jews, Turkified Europeans, and Bolshevik EU groups are preparing themselves for such horrible crime. The hatred for Russians today and for the Germans during the Nazis proves their animosity towards sovereignty and un-Turkified free Europeans .

Jesus Christ was Crucified by Turkic Jews NOT by Romans


The Six Stages Of Jesus' Illegal Trial

The Six Stages Of Jesus’ Illegal Trial

In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to his dispensation by Pontius Pilate. It is an event reported by all four Canonical gospels of the New Testament, although John’s Gospel does not explicitly mention a Sanhedrin trial in this context.

Jesus is generally quiet, does not mount a defense, and rarely responds to the accusations, but is condemned by the Jewish authorities when he will not deny that he is the Son of God. The Jewish leaders then take Jesus to Pontius Pilate, the governor of Roman Judaea, and ask that he be tried for claiming to be the King of the Jews.

Jesus about to be struck in front of the High Priest Annas, as in John 18:22, depicted by Madrazo, 1803

Jesus about to be struck in front of the High Priest Annas, as in John 18:22, depicted by Madrazo, 1803

Providing an account of the trial of Jesus presents challenges. The task is daunting because almost our entire understanding of events comes from five divergent accounts, each of which was written by people who did not know Jesus directly and for a distinct audience from fifteen to seventy years after the trial.

The night of Jesus’ arrest, He was brought before Annas, Caiaphas, and an assembly of religious leaders called the Sanhedrin (John 18:19-24; Matthew 26:57). After this He was taken before Pilate, the Roman Governor (John 18:23), sent off to Herod (Luke 23:7), and returned to Pilate (Luke 23:11-12), who finally sentenced Him to death.

Sanhedrin

Sanhedrin Jewish Plot

There were six parts to Jesus’ trial: three stages in a religious court and three stages before a Roman court. Jesus was tried before Annas, the former high priest; Caiaphas, the current high priest; and the Sanhedrin. He was charged in these “ecclesiastical” trials with blasphemy, claiming to be the Son of God, the Messiah.

The trials before Jewish authorities, the religious trials, showed the degree to which the Jewish leaders hated Him because they carelessly disregarded many of their own laws. There were several illegalities involved in these trials from the perspective of Jewish law: (1) No trial was to be held during feast time. (2) Each member of the court was to vote individually to convict or acquit, but Jesus was convicted by acclamation. (3) If the death penalty was given, a night must pass before the sentence was carried out; however, only a few hours passed before Jesus was placed on the Cross. (4) The Jews had no authority to execute anyone. (5) No trial was to be held at night, but this trial was held before dawn. (6) The accused was to be given counsel or representation, but Jesus had none. (7) The accused was not to be asked self-incriminating questions, but Jesus was asked if He was the Christ.

The trials before the Roman authorities started with Pilate (John 18:23) after Jesus was beaten. The charges brought against Him were very different from the charges in His religious trials. He was charged with inciting people to riot, forbidding the people to pay their taxes, and claiming to be King. Pilate found no reason to kill Jesus so he sent Him to Herod (Luke 23:7).

Herod had Jesus ridiculed but, wanting to avoid the political liability, sent Jesus back to Pilate (Luke 23:11–12). This was the last trial as Pilate tried to appease the animosity of the Jews by having Jesus scourged. The Roman scourge was a terrible whipping designed to remove the flesh from the back of the one being punished.

In a final effort to have Jesus released, Pilate offered the prisoner Barabbas to be crucified and Jesus released, but to no avail. The crowds called for Barabbas to be released and Jesus to be crucified. Pilate granted their demand and surrendered Jesus to their will (Luke 23:25). The trials of Jesus represent the ultimate mockery of justice. Jesus, the most innocent man in the history of the world, was found guilty of crimes and sentenced to death by crucifixion.

Jesus Christ was Crucified by Turkic Jews NOT by Romans

Jesus Christ was Crucified by Turkic Jews NOT by Romans

The Jews are Turkic colonizers and rulers who were fraudulently brought to Israel after 510 BC under a fake claim that they were the decedents of Israelite captives in Babylonia. The real captives were few hundreds from the House of David and their courts and they never returned from captivity. The Jewish community was invented by the Turkic colonizers of that part of Assyria that they invaded and named it Noe-Babylonia.

Christ before Pilate

Christ before Pilate

The new Turkic Jewish community formed a formidable and influential minority which was supported and directed by the Turkic Persian Empire. For several hundred years the managed to subjugate and destroy the Semite Hebrew Israelite, the Torah, and the whole social and political system in Israel. The new Turkic Jews used businesses, religion, and politics to overwhelm the Israelite, and claim that they are also Israelite.

In around 33 AD, Jesus traveled to the city of Jerusalem for the Hebrew Passover. There were thousands of pilgrims from around the world and the temple provided services for them to change their foreign money or buy animals to sacrifice.

It is said that Jesus was furious. He believed that trade like this corrupted the holy site. According to the Gospel of St John, he wrecked the stalls of the moneylenders and drove them all out of the temple.

The coming Yeshua “Jesus” was most welcomed by the real Israelites, but it outraged and threatened the Turkic Jews. The Jews knew that what they had built over 500 years was about to collapse by Yeshua the Savior.

It is very obvious that the Turkic Jewish authorities were more terrified and challenged from Jesus than did the Roman colonizers. If the Jews were really Israelite they should have welcomed, protected, and supported Jesus.

The Turkic Jews and their supporting Turkic relatives in the Parthian Empire decided and succeeded in crucifying Yeshua Jesus the Christ with hateful and fake religious accusations despite the strong reluctant of the Roman authorities.

The Romans were just, merciful, and reasonable than Jews, although the Romans were colonizers. It is quite obvious that the Jews are not Israelite. The Jews were threatened and outraged by Jesus and considered Him a disaster to their frauds and fake Turkic religion concocted in Turkic Babylon during the captivity of the House of David.

Judaism is the religion of Turkic Ezra not the religion of Israelite Moses and Jesus.

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