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How to Understand the Middle East Conflicts in 5 Minutes


Canaan not Israel nor Palestine

Canaan not Israel nor Palestine

Ancient Iran was a civilized, peaceful and sophisticated Aryan country that was infiltrated and then occupied by Turkic hordes who then founded the Achaemenids, the first barbaric savage Persian state.

And then they replaced a few hundred captives from the Hebrew house of David who were brought to Babylon by several hundred thousands of Turkic settlers and invented the Jews and Judaism in Canaan in 530 BC

This was followed by the control of the Turkic Jews over the Hebrew Israelites who had invaded and occupied Canaan in 1400 BC.

The Turkic Jews evacuated the Canaanites and replaced them with groups of foreigners and slaves brought from the Mediterranean Sea and this formed the Palestinian population.

The forgotten conflict is in fact between the Canaanites, the owners of the homeland and the occupiers from three different sides. The internal conflict between the occupiers has three sides:

  1. The Hebrew Israelite are Semitic Arabs (Israelis of Yemeni origin)
  2. The Turkic Mongolian Jews (made by Turkic Persians) and
  3. The Philistines who were brought by the Jews from the island of Crete and other Mediterranean countries

It is strange that Palestinians claim to be Arabs because the only Arabs in occupied Canaan are the Hebrew Israelite (Israelis of Yemeni origin).

The disputed territories, called “Palestine” or “Israel”, are Canaanite Aramaic, Phoenician, Syriac and part of the Fertile Crescent, and it was never Arabic or Turkic.

Canaan will remain Canaan despite time, power and falsification of history

Let us begin by looking at the hypotheses presented in a calm, objective and scientific manner. Let us look at the linguistic, archaeological and cultural heritage of the disputed area, which is Aramaic by all standards and related to the history and civilizations of the region and is a civilization steeped in history.

Consider for example the Egyptian, Sumerian and Assyrian civilizations and look for any evidence of a Palestinian presence before 530 BC.

In simple words, the Jewish-Palestinian conflict is a corrupt struggle between three occupiers using forged religions originated from the same source; while the legitimate land owners are completely and globally ignored.

Who are the Israelite, Hebrew, Jews, and Palestinians

Who are the Israelite, Hebrew, Jews, and Palestinians

Money Businesses from Babylonia to Court Jews to the Rothschilds


the tradition amongst Babylonian Jews of wearing turbans started in distant antiquity and continued uninterrupted until the early, or mid-20th century

the tradition amongst Babylonian Jews of wearing turbans started in distant antiquity and continued uninterrupted until the early, or mid-20th century

There is no evidence that money businesses played any role in the pre-Exilic era in old Israel. According to the ethos of the original Israelite society, then founded on a pronounced agrarian structure, lending was part of the assistance a man owed to his neighbor or brother in need (cf. Deut. 23:21).

But during the Babylonian era Jews were prepared to take over the Israelite and had greater opportunities to come into contact with experienced Turkic Persian lending practices and to participate in credit operations. After the Exile, money businesses became common in the new Jewish land.

Meanwhile, the most important Jewish community of Babylonia , were given an impulse toward a new way of life by the longstanding traditions of a capitalist type of economy existing around them. In Babylonia, Jews engaged in financial transactions: some were farmers of taxes and customs, and the wealthiest of them were landowners. However, Talmudic references show that the standards of an agrarian economy were still dominant and therefore gamblers and usurers were not thought trustworthy witnesses. (more…)

The Turkic Origin of Jews Made in Babylonian Iraq in 530 BC


Map of the Babylonian Captivity

Map of the Babylonian Captivity

The Turkic origins of the first Jews and Babylonian Talmudic Judaism

In 627 BC, the Assyrian Empire came under series of raids from brutal unknown nomadic groups. The development of the events are not known with certainty. The raids intensified upon the death of Ashurbanipal, king of Assyria in 626 BC.

It became apparent that hordes of Turkic Persians raiders with slaves from Scythia, Cimmerian, and Media crossed the borders of the Assyrian Empire, destroying Ashkelon and raiding as far as Egypt. They took over the city of Babylon from the Assyrians and made it their center, then Calah (Nimrud) was burned, but the strong walls of Nineveh protected the remnants of the Assyrian army that had taken refuge there.

In 612 BC the Assyrian capital Nineveh was raided by the Turkified Medes, Scythians, Babylonians and other bandits. As a protection, the Assyrians moved their capital to Harran. When Harran was captured by the same raiding Turkic groups in 609 BC, the Assyrian capital was once again moved, this time to Carchemish, on the Euphrates River, in north western Assyria in what is today north Syria, near Turkey.

In 609 BC Pharaoh Necho II  of Egypt decided to came to assist the Assyrian king Ashur-uballit II. He led the Egyptian army and marched to fight against the raiders. The Egyptian army of Pharaoh Necho II was delayed by a fight against the forces of King Josiah of Judah. Josiah was killed, and his army was defeated in the Battle of Megiddo (609 BC). (more…)

Terrorists Arms Supply Routes to Syria and to Iraq


Terrorists Arms Supply Routes to Syria and to Iraq

Terrorists Arms Supply Routes to Syria and to Iraq

Anybody wondering where those endless vehicles, munitions, arms & supplies for terrorists come from?
Surely terrorist suppliers use supply routes.
Here are the Terrorists Arms Supply Routes to Syria and to Iraq.

Any serious effort to fight terrorism must cut these supply routes.

Isn’t it strange how this has been ignored?

Further information & interesting clues are in the following articles: (more…)

Iran Needs to Declare the Kurdish Language as State Language


iran_tribes_and_environment_smBy analyzing the indigenous Iranian languages family, it is obvious that the Kurdish Language is the most major native language still remaining in Iran today, and it is very much relater to other ancient Iranian languages. The Persian language (Farsi) is not from Iranian roots but from Turkic roots, and it is of modern origin.

The Kurdish Language together with its relatives in Iran make a very good choice for the historic restoration of Iran from the imposed Persianization of the indigenous people of Iran that took place since the Achaemenid. (more…)

The Turkic Origin of Persia


Persia was not Iranian

Persia was not Iranian

Persia was not Iranian and the Persians are from Turkic origins from the ancient Scythia (now Turkmenistan, Uzbekistan, and Kazakhstan).

Anshan was one of the early capitals of Elam from the late 4th millennium BC. Later, in the 7th century BC, it became one of the early capitals of Persia.

Achaemenes (/əˈkɛməniːz/) (c. 705 BC – c. 675 BC) was the eponymous apical ancestor of the Achaemenid dynasty of rulers from Persis, nothing is known of the figure behind it, neither from indigenous sources nor from historiographic ones. It may be that Achaemenes was just a mythical ancestor, and not a historical one.

Elamite is an extinct language spoken by the ancient Elamites. Elamite was the primary language in present-day Iran from 2800 to 550 BC. The last written records in Elamite appear about the time of the conquest of the Achaemenid Empire by Alexander the Great. Elamite has no demonstrable relatives and is usually considered a language isolate. The lack of established relatives is one reason that interpretation of the language is difficult.
The complete corpus of Elamite cuneiform consists of c. 20 thousand tablets and fragments. The majority belong to the Achaemenid era, and contain primarily economic records.

I am sure of the non-Aryan origin of Persians; and the the non-Iranian origin of Persians, while the Iranians are Aryan

The Persians Are Definitely the Turkic Turanians.

The Shahnameh tried to present the Turan as Iranian while it confirms that the Turanians are the Persians.
The Shahnameh “The Book of Kings”, is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE. It is of central importance in Persian culture, regarded as a literary masterpiece, and definitive of the ethno-national cultural identity of modern-day Iran, Afghanistan and Tajikistan.
Despite some popular belief, the Turanians of Shahnameh (whose sources are based on Avesta and Pahlavi texts) have no relationship with the ethno-liguistic group Turk today. The Turanians of Shahnameh are an Iranian people representing Iranian nomads of the Eurasian Steppes and have no relationship to the culture of Turks. Turan or Persian for the areas of Central Asia beyond the Oxus up to the 7th century (where the story of the Shahnameh ends) was generally an Iranian-speaking land.
The Turks themselves connected their origin not with Turkish tribal history but with the Turan of Shahnameh.
The Ottoman political party of the Young Turks, the Committee of Union and Progress, espoused the notion of Turanism, a mythic glorification of Turkish ethnic identity, and was devoted to restoring the Ottoman Empire’s shattered national pride.
Zoroastrian tradition states that Zoroaster was killed by Turanians invading Iran.

achaemenid-provinces-during-the-rule-of-darius-i

Princess Mandana Defeated the Medians and Destroyed the Iranians by Foreign Persians

The history of Iran (Aryan) starts with the ancient “Shoosh Civilization” 6000 B.C.E. Susiana Civilization

The original populations in Northwest Iran were the Median people of “Media”.

Zoroaster was the prophet of Ancient Iran, whose transformation of his inherited religion, Zoroastrianism, inaugurated a movement that eventually became the dominant religion in Ancient Iran. He was a native speaker of Old Avestan and lived in the eastern part of the Iranian Plateau, but his exact birthplace is uncertain.

The religion, Zoroastrianism, was founded by Zarathushtra (Zoroaster in Greek; Zarthosht in India and Persia). Conservative Zoroastrians assign a date of 6000 BCE to the founding of the religion; other followers estimate 600 BCE. Historians and religious scholars generally date his life sometime between 1500 and 1000 BCE on the basis of his style of writing.

Some say Zoroaster’s birthday falls on March 26th 1767 B.C.E. Zarathushtra was the first prophet to introduce the concepts of: monotheism, equality, duality of good and evil (struggle between Ahura Mazda and Angra Mainyu), mankind’s free choice between the two alternatives, messianic redemption, resurrection, final judgment, heaven (the word “Paradise” comes from Old Persian), hell and the notion of an almighty, kind, loving and forgiving God. He believed man’s salvation in life and in the afterlife could only be ensured through Good Thoughts, Good Words and Good Deeds. Many of these concepts had a profound influence on Judaism, Christianity and Islam.

The basic moral principles that guide the life of a Zoroastrian are three: Humata, “Good Thoughts,” the intention or moral resolution to abide by Asha, the right order of things. Hukhata, “Good Words,” the communication of that intention. Havarashta, “Good Deeds,” the realization in action of that intention.

The dates given for Zoroaster by ancient and modern writers differ considerably. The oldest parts of the Zoroastrian scriptures are the Gathas, which are the direct teachings of Zoroaster and his conversations with Ahura Mazda in a series of visions. According to tradition, Zoroaster died when he was 77 years and 40 days. The later Pahlavi sources like Shahnameh, however claim an obscure conflict with Tuiryas (Turan / Turk) people, in which Zoroaster was murdered by karapan (old religion priest) Brādrēs in Balkh (now in Afghanistan). (The Arabs called Balkh Umm Al-Belaad or Mother of Cities due to its antiquity.)

The 10th/11th century heresiographer al-Shahrastani describes the Majusiya into three sects, the Kayumarthiya, the Zurwaniya and the Zaradushtiya, among which Al-Shahrastani asserts that only the last of the three were properly followers of Zoroaster.

(The processes of inventing Jews, the Talmud, and Judaism is explained in the following article: The Invention of Judaism in Babylonian Iraq  and in another article Replacing Semitic Judeans and Torah with Turkic Jews and Talmud)

The six Turkic groups are:
1- Turkic Muslim in Anatolia and Balkan, (fake Caucasians since Byzantine–Seljuq wars in 1048 Ad),
2- Turkic Shia Persians (fake Iranians since the Achaemenids in 550 BC),
3- Turkic Khazar Zionist Jews (fake Israelite since the tricky Babylonian “Return” in 520 BC),
4- Turkic rulers of Arabia (fake Arabs, following the death of Islam in 655 AD),
5- Turkic “Hindu” Indians and Gypsy (fake Aryans since the Persian conquest in 530 BC), and
6- Turkic Europeans (fake liberal Christians since the “Holy” “Roman” “Empire” in 962 AD)

Six Turkic Groups

The Turkic Persians starting from Cyrus the Great corrupted the monolithic religion of Zoroastrianism and replaced it with an antithesis of Magi cult (magic) and they became known as Magus.

Much like the Roman religion for Rome, it was adopted in differing forms as the generally inclusive overarching state religion of the Achaemenid Empire and subsequent Parthian and Sasanian empires, lending it immense prestige in ancient times.

693 B.C.E. Assyrians Destroyed Susa. The glorious, ancient, biblical and historical city of Susa in Persia was captured and razed to ground by the notorious army of Ashur Banipal. The Assyrians had built a very strong army that ruled over a vast area without any tolerance for other civilizations. Their source of wealth was plundering the weak and not let them regain power. They enslaved many nations including the Jews and the entire Iranian plateau. Assyrians destroyed the Elam kingdom leaving behind an ancient ruin called the Burnt City. This marked the end of 2000 years of Elamite kingdom and the Start of a New Era for the Persian nomads.

The beginning of foreign influence in the Aryan Monarch led to Persia.

600–559 B.C.E. Princess Mandana was reportedly a granddaughter to both Cyaxares of Media and Alyattes II of Lydia of the Mermnads dynasty in western Anatolia. According to Herodotus, Mandane was the daughter of Astyages, King of Media and Aryenis (the daughter of King Alyattes of Lydia). The Mermnads dynasty in Lydia was established by Gyges who Bible scholars believe that he was the Biblical character Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation. Mandana was not from pure Iranian origins and she could be from non-Lydian descent (she could be of Turkic Cimmerian from her mother’s side). Mandana (Mandane) was a Median princess, daughter of the mighty King Astyages and later, the Queen consort of Cambyses I of Anshan and mother of Cyrus the Great. Queen Mandana is a central character in legends describing Cyrus the Great’s early years.

Shortly after Mandana’s birth, Herodotus reports that Astyages had a strange dream where his daughter urinated so much that Asia would flood. He consulted the “Magi” (Court Magician) who interpreted the dream as a warning that Mandane’s son would overthrow his rule. To forestall that outcome, Astyages betrothed Mandane to the vassal prince, Cambyses I of Anshan, “a man of good family and quiet habits”, whom Astyages considered no threat to the Median throne. Astyages had a second dream when Mandane became pregnant where a vine grew from her womb and overtook the world. Terrified, he sent his most loyal court retainer, Harpagus, to kill the child. However, Harpagus was loath to spill royal blood and hid the child, Cyrus II, with a shepherd named Mitradates. Years later, Cyrus would defy his grandfather Astyages, leading to war between them; a war that Cyrus would have lost, but for Harpagus’ defection at the battle of Pasargadae, leading to the overthrow of Astyages, as the dream had forecast.

There are references to Mandana’s death as 559 BC; however, as this year is considered the date of her husband’s death (Cambyses I), it is unknown if that is the actual date of her death or when she changed status from Queen Consort to Queen Mother. King Darius the Great named his daughter “Mandana” after her.

The history of Mandana ancestry is important to understand her character and motivations. The Greeks of Homer’s time knew Lydia as Maeonia, which was probably an earlier name for the country. Three dynasties are mentioned by the ancient sources; the first is entirely mythical, the second begins with myth but is partly historical, and the third is entirely real. List of kings of Lydia shows that the dynasties were the Atyads (Tantalids), the Tylonids (Heraclids), and the Mermnads.

Mandana’s mother (Aryenis) is the granddaughter of Sadyattes 629–617 BC (or c. 625 – c. 600) son of Ardys II son of Gyges of Lydia. Gyges is the founder of the Mermnads dynasty c. 700 BC. Aryenis was the sister of King Croesus (Kroisos) of Lydia 560–546 BC (or 560, 547) who was defeated by Cyrus the Great who is his grandson from her daughter Mandana.

Gyges was the son of Dascylus. Dascylus was recalled from banishment in Cappadocia by the Lydian king Candaules and sent his son back to Lydia instead of himself. According to Nicolaus of Damascus, Gyges soon became a favourite bodyguard of King Candaules.

According to The Histories of Herodotus, King Candaules bragged of his wife’s incredible beauty to his favorite bodyguard, Gyges of Lydia. “It appears you don’t believe me when I tell you how lovely my wife is,” said Candaules. “A man always believes his eyes better than his ears; so do as I tell you—contrive to see her naked.” Gyges refused; he feared what the King might do to him if he did accept.

Candaules was insistent, and Gyges had no choice but to obey. Candaules detailed a plan by which Gyges would hide behind a door in the royal bedroom to observe the Queen disrobing before bed. Gyges would then leave the room while the Queen’s back was turned.

That night, the plan was executed. However, the Queen saw Gyges as he left the room, and recognized immediately that she had been betrayed and shamed by her own husband. She silently swore to have her revenge, and began to arrange her own plan.

The next day, the Queen summoned Gyges to her chamber. Although Gyges thought nothing of the routine request, she confronted him immediately with her knowledge of his misdeed and her husband’s. “One of you must die,” she declared. “Either my husband, the author of this wicked plot; or you, who have outraged propriety by seeing me naked.” Gyges pleaded with the Queen not to force him to make this choice. She was relentless, and eventually he chose to betray the King so that he should live.

The Queen prepared for Gyges to kill Candaules by the same manner in which she was shamed. Gyges hid behind the door of the bedroom chamber with a knife provided by the Queen, and killed him in his sleep. Gyges married the Queen and became King, and father to the Mermnad Dynasty.

Internal conflicts & shift of Power. Cyrus the Great (576–530 B.C.E.) defeats the Median king Astyages at the battle of Pasargadae in 551 B.C.E. and becomes the king of both kingdoms. He established the Persian Achaemenid Empire in 550 B.C.E.

The Mermnads dynasty of Lydia was defeated and ended by Cyrus the Great (son of Mandana and the grandson of the defeated king of Lydia) at the battles of Pteria and Thymbra. He completely annexed Lydia after the Siege of Sardis.

The Routes of Turkic first invasions to India, Iran, Caucasus, Anatolia, East Europe, Levant, Arabia, and Africa around 600 BC. These invasions corrupted all region's major religions and created new tribal groups

The Routes of Turkic first invasions to India, Iran, Caucasus, Anatolia, East Europe, Levant, Arabia, and Africa around 600 BC. These invasions corrupted all region’s major religions and created new tribal groups

Persian Achaemenid Empire (550–330 BC)

Parthian Empire (247 BC–224 AD), also called the “Arsacid Empire”

Sasanian Empire (224–651), also called the “Sassanid Empire” or the “Empire of Empires” was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V.

551 Bumin the founder of the Turkic Khaganate declares independence of the Turks around Altai Mountains conquers Ötüken in Mongolian Plateau and takes the title khagan (qaghan). His empire is known as Göktürk (Celestial Turk).

552 Shortly after sending his brother Istemi to the Western Regions as his yabgu (vassal), Bumin Qaghan dies. His elder son Issık becomes the khagan

554 Muqan Qaghan becomes the qaghan. After a series of successful campaigns the Göktürks begin to control the Silk Road.

558 In alliance with Sassanid Persia, Istemi defeats the Hephthalites and conquers Transoxania.

568 An alliance with the Byzantine Empire under Justin II is formed after a delegation of the Turks led by Sogdian Maniah arrived in Constantinople to trade silk with the Byzantines.

576 The alliance with the Byzantines ceases after the Byzantines (contrary to their agreement) accept a treaty with Avars, enemies of the Göktürks. The Göktürks seize a Byzantine stronghold in the Crimea.

580 Agathias identifies Burgunds (Βουρουγουνδοι) and Ultizurs as Bulgaric people of Hunnic circle tribes, near relatives of Turkic Cotrigurs and Utigurs.

581 Tardush, the second yabgu in the west lay siege to Tauric Chersonesus in Crimea.

584 Taspar Qaghan dies, civil war breaks out. (Ishbara Qaghan vs. Apa Qaghan) Tardush interferes.

The First Perso-Turkic War was fought during 588-589 between the Sassanid Persians and Hephthalite principalities and its lord the Göktürks. The conflict started with the invasion of the Persian Empire by the Turks and ended with a decisive Sassanid victory and the conquest of the Eastern Turks.

The Second Perso-Turkic War began in 606/607-608 with an invasion of Sassanid Persia by the Göktürks and Hephthalites. The war ended in 608 with the defeat of the Turks and Hephthalites by the Sasanians under the Armenian general Smbat IV Bagratuni.

The Third Perso-Turkic War 627–629 was the third and final conflict between the Sassanian Empire and the Western Turkic Khaganate. Unlike the previous two wars, it was not fought in Central Asia, but in Transcaucasia. Hostilities were initiated in 627 AD by Khagan Tong Yabghu of the Western Göktürks and Emperor Heraclius of the Eastern Roman Empire. Opposing them were the Sassanid Persians, allied with the Pannonian Avars. The war was fought against the background of the last Byzantine-Sassanid War and served as a prelude to the dramatic events that changed the balance of powers in the Middle East for centuries to come.

How Arabs Are Mentioned in the Holy Quran


How Arabs Are Mentioned in the Holy Quran

How Arabs Are Mentioned in the Holy Quran

(The processes of inventing Jews, the Talmud, and Judaism is explained in the following article: The Invention of Judaism in Babylonian Iraq  and in another article Replacing Semitic Judeans and Torah with Turkic Jews and Talmud )

The six Turkic groups are:
1- Turkic Muslim in Anatolia and Balkan, (fake Caucasians since Byzantine–Seljuq wars in 1048 Ad),
2- Turkic Shia Persians (fake Iranians since the Achaemenids in 550 BC),
3- Turkic Khazar Zionist Jews (fake Israelite since the tricky Babylonian “Return” in 520 BC),
4- Turkic rulers of Arabia (fake Arabs, following the death of Islam in 655 AD),
5- Turkic “Hindu” Indians and Gypsy (fake Aryans since the Persian conquest in 530 BC), and
6- Turkic Europeans (fake liberal Christians since the “Holy” “Roman” “Empire” in 962 AD)

Six Turkic Groups

 

The word Arabs [pronounced as al-a’Arab] is mentioned 10 times in the Koran and in many works translated incorrectly as [Bedouins];
***9. Surah At-Taubah (The Repentance)
90. And those who made excuses from the bedouins came (to you, O Prophet ) asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve.
97. The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah’s Commandments and His Legal Laws, etc.) which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise.
98. And of the bedouins there are some who look upon what they spend (in Allah’s Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allah is All-Hearer, All-Knower.
99. And of the bedouins there are some who believe in Allah and the Last Day, and look upon what they spend in Allah’s Cause as approaches to Allah, and a cause of receiving the Messenger’s invocations. Indeed these (spendings in Allah’s Cause) are an approach for them. Allah will admit them to His Mercy. Certainly Allah is Oft-Forgiving, Most Merciful.
101. And among the bedouins round about you, some are hypocrites, and so are some among the people of Al-Madinah, they exaggerate and persist in hypocrisy, you (O Muhammad ) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment.
120. It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allah’s Messenger (Muhammad when fighting in Allah’s Cause) and (it was not becoming of them) to prefer their own lives to his life. That is because they suffer neither thirst nor fatigue, nor hunger in the Cause of Allah, nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy but is written to their credit as a deed of righteousness. Surely, Allah wastes not the reward of the Muhsinun
***33. Surah Al-Ahzab (The Confederates)
20. They think that Al-Ahzab (the Confederates) have not yet withdrawn, and if Al-Ahzab (the Confederates) should come (again), they would wish they were in the deserts (wandering) among the bedouins, seeking news about you (from a far place); and if they (happen) to be among you, they would not fight but little.
(more…)

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